Institute of Sociology
of the Federal Center of Theoretical and Applied Sociology
of the Russian Academy of Sciences

Malinov A.V. Intercultural philosophy: a polylog of traditions. Solovyevsky studies. 2021. No. 4. Pð. 183-194. DOI 10.17588



Malinov A.V. Intercultural philosophy: a polylog of traditions. Solovyevsky studies. 2021. No. 4. Pð. 183-194. DOI 10.17588/2076-9210.2021.4.183-194
ISSN 2076-9210
DOI 10.17588/2076-9210.2021.4.183-194
ÐÈÍÖ: https://www.elibrary.ru/item.asp?id=47344296

Posted on site: 13.12.21

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Abstract

This article provides an overview of the Seventh International Readings on the History of Russian Philosophy, entitled “Intercultural Philosophy: A Polylogue of Traditions”, which were held at the Sociological Institute of the Russian Academy of Sciences – a branch of the Federal Research Sociological Center of the Russian Academy of Sciences. The path of the intercultural philosophy began around the 1980ies and 1990ies in Germany and Austria as a criticism of Western-centrism in philosophy and as an ideological alternative to the Western style of thinking. In this conference, an attempt was made to transfer the principles and methods of intercultural philosophy (philosophy of polylogue) to the history of Russian philosophy. This article also offers a summary of the structure of the conference, the content of its plenary lectures as well as the reports on the intercultural subjects and polylogue methodology, including their applied aspects. The main parts of the plenary sessions, roundtables and seminars that were held within the conference are also analyzed. It is pointed out that the process of formation of intercultural philosophy has not been completed yet; its terminology has not been established; and, eventually, the methods and results have not received wide recognition. However, the period of declarations and of manifestos is coming to an end. The conference contributed to the popularization of intercultural philosophy and the philosophy of polylogue in Russia. Relying on the experience and traditions of non-Western thinking, it offers a solution to the problems facing modern humanity, it indicates a number of possible ways to overcome the crisis situations in culture and society, and it also provides some answers to the “eternal” philosophical questions.